Digital-itis, or Digit-doit...New Media Championed

Wednesday, May 02, 2007

Digital-itis, or Digit-doit...New Media Championed

When I attended last year'sSundance Film Festival, the Big Buzz was "Any-Cast", as in broadcast, narrowcast, MP3-cast, IPod-cast, any damn way you can get the film in front of viewers it's got to be good - but it begged the question, "was it good for you?" The debate hasn't quieted down, and continues to heat up. Here, SFIFF blogger Michael Fox weighs in on what may be the most exciting platform for discussion, as well as on the screen, for which more will be heralded and damned, and a welcome conversation it is. Much credit goes to the outstanding staff and leadership at SFFS, Executive Director Graham Leggat, and Sean Uyehara, who programmed the KinoTek section. - MS

Digital Festival (May 2, 2007)
By Michael Fox
Movies are shifting at mach speed from the theater to the home, at least in this country. Anyone who doesn't endorse it risks looking like the Pony Express rider cursing the Iron Horse as it thunders past. The future is at hand, in the form of streaming video via the Internet and video on demand through your cable box. Movie theaters themselves may be with us for a long time, but the urge to have the movie come to us rather than vice versa is unstoppable. Whether it's Americans' lust for convenience or the lingering post-9/11 impulse to stay close to the homestead, home viewing is only going to keep growing. Which brings us to the world of film festivals, community events that generally manifest themselves in theaters: Their future vitality inevitably depends on forging a truce -- or better yet, an alliance -- with the nascent platforms for delivering moving images. It's fascinating to consider how it might work.
Even a casual follower of the San Francisco International Film Festival has to recognize how new Exec Director Graham Leggat has rewired the Festival to embrace new media. He spearheaded the innovative KinoTek stream that Sean Uyehara has programmed for the '06 festival, which encompassed everything from CGI animation created with video-game graphics engines ("Cock Byte: Masters of Machinima") to shorts made on cell phones ("Pocket Cinema") to "International Remix," which allowed anyone to download and mash up clips from SFIFF films. This year's KinoTek lineup -- also programmed by Uyehara -- features especially timely works. Take the duo of animator Pierre Hébert and local composer/musician Bob Ostertag, who've collaborated for some time as Living Cinema. (They presented a piece called "Between Science and Garbage" at Intersection for the Arts in 2004.) They unveil their latest, "Special Forces," inspired by the child casualties of last summer's war in Lebanon, this Friday at 6:30 p.m. at SFMOMA. There should be a hum in the air: Ostertag had passport problems and couldn't join Hébert in Beirut for the premiere, so this will be the first time they'll perform the piece together.
Also on the SFIFF menu is Dutch filmmaker Cyril Frisch's cell phone feature, "Why Didn't Anybody Tell Me It Would Become This Bad in Afghanistan?" This subjective window on the world, shot on the streets of Amsterdam, puts the viewer smack in the middle of the scene. If the medium is the message, as Marshall McLuhan once said, Frisch's handheld opus proclaims that every person with a mobile device is a potential witness, and filmmaker. Does that mean that everybody with said gizmo is also an artist? Um, what do you think?
What's exciting about these two programs is their live-wire immediacy, an element often lacking at film festivals. I remember when Yugoslav director Ademir Kenovic showed up at the 1993 festival with his invited film plus some raw footage from the civil war in Bosnia. Then-artistic director Peter Scarlet (now Tribeca's Festival Director) touted the specially added show every chance he got, and there was a palpable excitement surrounding Kenovic's attendance. Today, of course, such images would reach the world instantaneously via YouTube. But if done right, KinoTek can infuse the SFIFF program with up-to-the-minute political urgency while drawing in younger audiences enamored with the leading edge of technology.
No doubt it's the latter that drives some of the Festival's fascination with new platforms and consumer electronics. The new initiative with Jaman, to make a handful of films available after their festival screenings to a limited number of people for one-time download, is a way to reach a certain group of potential moviegoers where they live -- online -- and lure them to the festival, i.e., to the theater. (Titles, including Les Blank's "All in This Tea," were just announced.) Consider the generally poor record of PBS in attracting new generations of viewers, and it becomes even clearer that the SFIFF must innovate instead of passively reacting to changing viewing patterns.
Frankly, I'm all for any scheme or brainstorm or experiment or longshot that pushes the Festival further into the city's consciousness and nervous system. Bus-shelter ads are effective, I suppose, but the Internet seems to have a mite more potential. But I'm not talking about marketing so much as devising a strategy to push filmgoing -- foreign and independent, mind you -- into the dead-red center of San Francisco's cultural life. (The Fetival presents "No Snacking Allowed: Online Strategies for Meaningful Films" Sun/5 at House 2 of Sundance Cinemas Kabuki, 4 p.m., with Jonathan Marlow of GreenCine, Carlos Montalvo of Jaman, and others, moderated by Joaquin Alvarado, SF State University Institute for Next Generation Internet.)
It strikes me that Hollywood, responding to competition from television and home video, has concluded that the only way to lure people to theaters is with special-effects epics that must seen on the big screen. (Or so they claim, although they have no difficulty coming up with a different line a few months later to hawk the DVD.) As a result, movies have been subtly redefined for a lot of people as effects extravaganzas. Anything that doesn't fit that category can be consumed at a later date on a laptop or a TV.
I don't view the festival's efforts to reach people though their computers, or to convince them that a film shot on a cell phone is the New Wave, as buttressing that Hollywood message and contributing to the continual shrinking of movies. Nor do I see it as a flag of surrender to home viewing. I think it's a way of keeping film relevant and exciting and, by the way, reminding people that movies are an art form. If I sound like a cockeyed optimist, well, you caught me on a good day

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New Community Radio Station is Launched in Key West

A new radio station, KONK-AM on the dial, was launched on May 26,2009, in Key West. It has evolved to its current place on the dial, at 1500AM, broadcasting from studios at 1106 White Street in the island city and can be heard from Islamorada to Havana, Cuba.

It is Community Radio, broadcasting its AM signal from a tower on Stock Island, and is most easily heard, cystal clear, on the web site, http://www.konkam.com/

I host my own show, ARTWAVES, weekdays at 11am until noon.
We talk about the arts, it's value, impact, where we find it, create it, support it. My guests range the full gamut, from filmmakers, poets, writers, sculptors, painters, jugglers/buskers, dancers (from ballet to modern), musicians of all stripes, arts administrators, policy makers and shakers, and advocates, gallery owners and operators, photographers, even a longboard artisan who creates stunning pieces from woods found only in the Keys, theater actors and directors, operatic singers, divas from dive bars and lounges, treasure hunters and finders, too!

Join in weekdays. Each hour brings another show host, a new program on different topics and issues. All Talk Radio, with live music added in as well. Tune in! Catch a wave...

Blame it all on the 70's

Author Thomas Hine argues we're still suffering from that "slum of a decade" that brought us gas lines, pantsuits and shag rugs.

If the left and right agree on almost nothing else, we agree at least on this: America's in terrible shape. Such shocking shape that -- how did we come to this? -- it might not actually survive.
And there our dialogue dissolves. The things about America you diagnose as lethal are the very things your megachurch-belonging cousin with the rifle rack in his truck prays might save its life. And vice-versa. Gay rights. Abortion rights. Prayer in the schools. Environmentalism. Corporations. Porn. There the shouting, and possibly shooting, begins.
How did we come to this? It's the '70s' fault, writes Thomas Hine in The Great Funk: Falling Apart and Coming Together (on a Shag Rug) in the Seventies (Farrar Straus Giroux, 2007), a richly if incriminatingly illustrated book about a traumatic "slum of a decade" in which "the country was running out of promise."
Well, the '60s were a hard act to follow.
"Only a decade before," Hine muses, "as the nation anticipated the conquest of space, the defeat of poverty, an end to racism and a society where people moved faster and felt better than they ever had before, it seemed that there was nothing America couldn't do." Flash-forward through Watergate, gas crises, helicopters escaping Saigon -- and "to live in the seventies was to live in a fallen world, one of promises broken and trust betrayed." Hine ticks off that decade's insults to heart, mind and eye: "The politicians were awful. The economy was awful. The insipid harvest gold and avocado kitchens were awful." Ditto gas lines, AMC Pacers, and pantsuits.
Nearly everyone who lived through those years would nod, flinching.
An eternal question about any era during which one was young is: Was the whole world embarrassing, or was it just me? As regards the '70s: It wasn't just you. A longtime design critic -- thus more sensitive than most to beanbag chairs and Bicentennial-patterned carpeting -- Hine painstakingly skewers pyramid power and Virginia Slims in chapters whose pop-culture-referencing titles evoke the chronic inferiority complex of those disappointed times: "Running on Empty," for instance, and "It's Too Late," and "Not Ready for Prime Time?"
Yet his skewering has an obligatory quality, a must-mock-Midler delliberateness. It's a setup. Because this book's real point is to burrow deep into the shag rugs and chest hair and extract wisdom. Yes, your dad lost his job. And disco sucked. But from an era that is all too easy to dismiss as silly, trivial and grim sprang most of the essential issues inflaming our discourse today. Grounds for celebration or destruction or for civil war, depending on whom you ask, were cultivated in that decade, in a petrie dish that smelled of Diet Pepsi, amyl nitrate, apple-spice air freshener and, well, funk.
Ecology. Diversity. Ethnic and sexual identity. Individuality. Alternative sources of energy. Feminism. Fundamentalist spirituality. Retrace our steps (in Earth shoes and a crocheted vest and Dacron flares, of course) through Jimmy Swaggart and solar-heated geodesic domes and blaxploitation films and the Village People and you will find it there, albeit all innocent and earnest and embryonic. And not just the topics themselves but the ways in which we face them now: our wary citizen-journalist vigilance, questioning authority, scoping out conspiracies, pursuing truthiness. The '60s tend to get all the credit -- for rebellion, for consciousness-raising, for everything. And those who were young in the '70s faced a deafening chorus roaring: You missed the boat and are, indeed, too late.
The era they'd missed had been imbued with a wild easy-rider-come-together optimism. "Even the protestors of the sixties," notes Hine, who is old enough to have been one of them, "objected that America was using its immense wealth and power to do the wrong things, not that it did things wrong. Yet during the seventies it seemed that the United States couldn't do anything right." And it was precisely that shattering of optimism, the serial humiliations of Nixon and Vietnam and ugly urban sprawl and the wracking poverty spawned by inflation and massive layoffs, that spawned a strange new kind of solidarity. A desperate bottom-of-the-barrel creativity. The sneaky kind of freedom that breaks chains and opens doors when -- to paraphrase Kris Kristofferson's "Me and Bobby McGee" -- you've got nothing to lose. And that, of course, was the last song Janis Joplin recorded before she died in 1970. Among baby boomers, Hine writes, "the song's refrain ... was heard as a kind of epitaph." Her death was itself a loss, thus one less thing to lose. As was Jimi's, one month before, and Jim Morrison's, one year hence. As was the Beatles' slow-motion collapse: mere markings on a timeline now and, to most, funny ancient history: Yoko smiling and smug, Linda singing off-key into a switched-off mic, flashing past in the neat anodyne black-and-white of documentaries. But to a generation raised to be the center of attention, the first wave to worship rock-'n'-roll, these losses wrought a shocking loss of innocence. The long and winding road was cracked.
But hey. "When the center cannot hold, well, that's good for those out on the edge," Hine reasons. "When the forces of order are revealed to be a malign conspiracy, it's a good time for a party."
And in that spreading uncertainty, "when the system weakened, the oddballs and malcontents found an opening. It became possible to try out identities and find solidarity with other rare birds like yourself." Failures, deaths and disasters had proven space-age optimism and patriotism illusory. Yet as darkness fell without, light swelled within: "Awareness of a world with limits allowed people to impose fewer limits on themselves and to explore frontiers within themselves." Struggling up out of the ruins of shared midcentury assumptions, Americans dusted themselves off and decided that their ripped jeans required patches -- but which to choose? Smiley faces, pot leaves, praying hands? In that scramble, Americans discovered a new icon:
Me.
Not me, who sits here writing this, but "me" as an idea. An ideology. A literature, a style. An endless source of fascination. "Finding your identity was extremely important," Hine writes of an era when "each family member dressed to express" -- with enormous clashing checks and plaids, with star-studded lace-up boots and "fun fur" skirts and factory-embroidered faux batiks, sudsing with a shampoo only the '70s could spawn: It was called Gee, Your Hair Smells Terrific. It was an era when, tellingly, Life magazine folded and People began.
Yes, this arguably turned us into narcissists. But Hine strives to show how all that mirror-gazing also brought self-awareness, direction and long-overdue self-acceptance to countless Americans, even if some of the gazing occurred over the tops of cocaine straws. And sometimes me morphed into an empowering we.
"The history of the seventies is dominated by the rise of like-minded but hitherto marginal individuals asserting the validity of their ways of seeing and doing things. Not all these ways of thinking were ultimately liberating. Nevertheless, finding that there were others who thought and felt as you did was liberating itself." The resounding popularity of the 1977 miniseries Roots, for example, "reached far beyond the African-American community" and, "as its title suggested ... spoke to a wider desire by all sorts of people to know about the circumstances and experiences of their forebears and to connect with their traditions. Roots, by telling such a rich story about slaves, for which the historical and genealogical record was presumed to be sparse, encouraged others whose ancestors didn't arrive on the Mayflower to look for evidence of these humbler lives."
Other corporate products, however cynically motivated, served as touchstones for what are today's identity politics. The 1973 film Jesus Christ Superstar, along with Jimmy Carter's born-againism and Hal Lindsey's 1970 megabestseller The Late Great Planet Earth -- which prophesied the end of the world and the Second Coming and sold 28 million copies -- alternately seduced and scared legions of Americans into "a Christian consciousness," Hine writes, "that was very different from the liberal Christianity that had become the consensus during the post-World War II era."
Disco sowed the seeds of technomusic. Funk sowed the seeds of hip-hop. Compact cars -- despite the Pinto's tendency to explode when rear-ended -- sowed the seeds for Priuses. Shattered ideals sowed the seeds of dissent.
The scrutiny was nonstop. "One of the fundamental approaches" of the groundbreaking 1973 women's-health manual Our Bodies, Our Selves "was self-examination," Hine reminds us, "and some passages were written to be read while holding a mirror, so that readers could discover previously unexplored parts of their own bodies. It was easier, however, to learn by looking at someone else's body. Many women recall consciousness-raising sessions at which, speculum in hand, they examined the vaginas of their fellow participants in order to understand what was inside themselves." During those same years, he points out, Hustler magazine revolutionized over-the-counter porn by printing "pink shots" -- interior photos, as it were. Ironically, if for different reasons, "feminists were engaged in much the same exploration."
Apocalyptic and disco fantasies mixed giddily in those years with a yen for authenticity -- by which yogurt and animal-rights activism and vibrators became mainstream, and by which manufacturers got rich churning out decor in feculent "earth tones." And this is what marks the '70s: this urgency, this dazed, tender, ever-so-public awakening on the cusp between Strawberry Fields and multinationals. It was the decade when a hundred pride movements bloomed. So much pride, so little embarrassment.
And that's what makes the '70s, arguably more than any other decade, so embarrassing.
But hey. They wore that Dacron so you wouldn't have to.

NUTCRACKER KEY WEST 2007

The Nutcracker Key West production, just ended at the Tennessee Williams Theatre, has been dazzling, spectacular and simply phenomenal. Joyce Stahl's amazing reimagined staging of the classical ballet with Key West imagery set records as well as setting audiences ablaze with a rapture usually reserved for high cathedrals or the New York stage.
Eleven performances, over 4500 attended, with the last 6 shows sold out. The Paradise Ballet Theatre brought in the many talents of 18 professional dancers from esteemed ballet companies in the US, with Alun Jones reprising his role as choreographer. You can see the amazing photos at http://www.nutcrackerkeywest.com/ and more will be posted here. Plans are already underway to produce a 2008 version, as Joyce is a whirlwind of motion, not stopping or slowing down for a second. The success of this year has obviously encouraged the consideration of mounting the next show, and will advance establishing the Nutcraker Key West as a real tradition in the community.

MidSummer's Night Update

Celebrate the Most Magical Night of the Summer this Monday, August 13

We’re assembling a wonder-full Midsummer’s Night Dream and Perseid Meteor Showers “Salon Spectacle” - a night of feasting, dancing, and theatrical antics celebrating the art and artists of Key West.

Presenting on Monday, August 13, by Michael Shields and Java Studios as a joint production with Marky Pierson, Christa Hunt, and Quincy Perkins, the Salon Spectacle is being hosted by Joyce Stahl at her 727 Eaton Street home, from 7 to 11 PM. The free event has attracted over 50 artist participants including musicians, singers, dancers, painters, fire jugglers, actors, poets, storytellers, and more, with filmmakers capturing and projecting the evening’s action. George Murphy is M.C. for the festivities, with actors from The Studios of Key West “One Night Stand” presenting their 10 minute plays, on the two outdoor stages, with a band and a DJ keeping the beats, urging people to roam the property and delight in the night. Many surprises are in store!

Midsummer’s Night has been observed worldwide by many cultures and seen as a time when the veil between this world and the next was thin, and when powerful forces were abroad. On Midsummer’s, legend held that you could gain the powers of a bard – or on the downside, end up utterly mad, dead, or whisked away by spirit faeries. Romances flourish, affairs are begun, mystery and mischief abound.

While traditionally celebrated on the Summer Solstice, in Key West, Midsummer’s Night is indeed the midpoint of the summer, between the Solstice and the Equinox. It is also the occasion of the annual Perseid Meteor showers, a true celestial event, displaying the most spectacular shooting stars of the year.

Midsummer’s Night “Salon Spectacle” is being created to celebrate why we live here, and to give artists a voice and a platform to share the power of their dreams. The launch of the Salon on this cosmic night of community is intended to stimulate the arts, foster greater awareness and spawn further Salon style projects. All are invited to join the creation of the Midsummer’s Night. Costumes are caliente! Dancing is delightful! Food and beverage provided.

It all begins with a dream. What is yours? Show your star!

Questions?
Call Michael Shields at 305-394-3804, or email michael@javastudios.org

Mid Summer’s Night Dream & the Perseid Meteor Showers SALON SPECTACLE

Come Celebrate the Most Magical Key West Night of Summer and Share Your Dream ! AUGUST 13th.
The evening historically is a fire festival called Midsummer's Day or St. Johns Eve, representing the middle of summer. Traced back many thousands of years, observed throughout Europe by many cultures, and later called St. John's Eve, which was seen as a time when the veil between this world and the next was thin, and when powerful forces were abroad.
Vigils were often held during the night. It was said that if you spent a night at a sacred site during Midsummer Eve, you would gain the powers of a bard, on the down side you could also end up utterly mad, dead, or be spirited away by the spirit faeries. Indeed, St. Johns Eve was a time when faeries were thought to be abroad and at their most powerful (hence Shakespeare's Midsummer Night's Dream). Herbs gathered and foods eaten then are thought to be imbued with the power of the sun. Add to this the influence of the later sister summer festival of Lughnasa and the circle of fire is further made brilliant, promising abundance and peace in the coming harvest (and, an invigorated arts scene in Key West!)

The community gathers on this special night for the Midsummer's SALON. It is a night of feasting, dancing, theatrical antics and celebrating Mother Nature's summer bounty. While traditionally celebrated on the Summer Solstice, in Key West, Midsummer’s Night is indeed the middle of the summer, midway between the Solstice and the Equinox, or also seen as mid-point of the April-November axis when Summer weather prevails.

It is also the occasion of the annual Perseid Meteor showers, a true celestial event, displaying the most spectacular shooting stars of the year, August 12-13, 2007.

The most gifted musicians play their instruments, filling the night with their magical music. Performers from all avenues join to make the evening memorable and marvelous. Dancers swirl, painters create stories, wordsmiths paint pictures, and above all, dreams are woven in the night air and the shooting stars are witness.
PLUS, we’ll have prepared and festive summer food and beverage - the Keys’ most delectable and tasty – And FUN!
You are Invited ! Read ahead…

Key West is a haven for artists and now’s the time to step forward to further deepen our appreciation for the arts on this truly celestial evening.
Mid Summer’s Night is ideal to celebrate that we live here, to give voice and a platform to experience what gives meaning and pleasure to everyone. You can be heavy or you can be light, sweet or savory, it’s all tasty.
On this Night, we launch The SALON - the channel to make it all happen and set the stage for future SALON development.
Hosted at the home of Joyce Stahl, 727 Eaton Street and 328 William Street, presented by Java Studios and Michael Shields.

And YOU are the Creator of Mid-Summer’s Night!

What is YOUR Dream? Tell Everyone !
Say it in words, song, dance, film, and…?
The Night invites you to show your Star
From pre-sunset to midnight, every fifteen minutes, your turn to shine will be scheduled as you spotlight your talent, your idea, your song, your poem, whatever makes you shine!
We are seeking YOU - Artists, Actors, Singers & Songwriters, Dancers, Poets, Writers, to make the Mid-Summer’s Night a Carnivale, a Celebration of Celestial Light.
RSVP... by August 3…to be part of the SALON & Stage
RSVP… by August 10…to come to the NIGHT and see and hear the dreams being displayed and woven…
Stars In The Making!
394-3804…RSVP…

…Be creative!
and Circle The Date!

JAVA STUDIOS - Media That Matters and Community Development

Wednesday, May 02, 2007